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It's Not Your Fault!
IT’S NOT YOUR FAULT! Saying goodbye is easy for the traveler. I am a person who traveled so much that I had no roots except ‘within’ and I learned to be connected to ‘What IS’. In the movie Good Will Hunting there are many great insights...
Plastic Fantastic- Recycling of Plastic into steel making
PLASTIC FANTASTIC Engineers at the University of N.S.W have come up with a way to reuse plastic waste to produce steel. •In Australia, every year over 1,000,000 tonnes of plastic is put into landfill. •Only 10% of total waste plastic is ever...
The Inaccurate View of Science
The Inaccurate View of Science
By Punkerslut
If I have one purpose in life, it is to enlighten those around me. All too often, if one has a social and political awareness, we are going to hear such statements as, "Science has proved this," or...
The Superultramodern Principia : The Foundations of Superultramodern Science (SS)
The Superultramodern Philosophiae Naturalis Principia Mathematica (in short, The Superultramodern Principia) mainly combines The NSTP (Non - Spatial Thinking Process) Theory and Conmathematics (Conceptual Mathematics). It also entails some other...
Why Most People Don't Really Want to Heal (Part 1)
I recently attended a metaphysical lecture facilitated by Guy Williams, a friend of mine who also happens to be a minister of Religious Science. After the lecture, Guy opened the floor for prayer requests, and one of the attendees asked for...
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Superultramodern Ethical / Aesthetical Relativism (SEAR)
According to Superultramodern Ethical/Aesthetical Relativism (SEAR) nothing is absolutely good or bad (or beautiful or ugly), but, as Shakespeare said, thinking makes it so. The novelty in SEAR is its foundations. A thinks C (say an idea) is good while B thinks C is bad. Now it seems that there can be no logical or conceptual criteria to determine if A, for example, is right or wrong. The law of syllogism ( if p implies q and q implies r then p implies r ), for example, is logically true in the sense that one ( at least I ) has to think ( apart from the principle of universal doubt ) that it is true and if someone thinks it to be false then it is his/her inability to see the truth in the law of syllogism or, more importantly, to understand what the law of syllogism states or the concepts it involves. So the principles like the law of syllogism are supposed to be eternal as they cannot be otherwise. They have to be the way they are forever, regardless of individual minds. However, this does not apply to ethical judgments, as one can reasonably think otherwise. The concepts good and bad allow far more flexibility, and if one, for example, thinks that it is good to hurt others for one’s own pleasure, this thinking involves no conceptual contradiction, as
that is the way that person defines the concept of goodness. And how can there be any logical/conceptual/reasonable restriction on how one defines goodness or badness ? In case of the law of syllogism once we are clear about the terms p, q, r, and implication, the truth cannot logically/conceptually/ reasonably be denied. Ethical concepts are thus vague concepts. Concepts like implication, on the other hand, are concrete or clear. ( It is a different thing that if we mean to call dog, for example, as implication then it is a mere attaching of the label ‘implication’ to the concept of dog as ‘dog’ is also nothing but a label attached to some concept. )
In this particular world majority of people more or less agree on ethical definitions because their minds are constructed that way ( i.e. Programs are created to generate appropriate states of consciousness.) In the NSTP ( Non - Spatial Thinking Process ) theoretical terms if the non - spatial universal program is changed people would disagree or think different way/s.
SEAR is a component of Superultramodern Science (SS).
About the Author
The Founder as well as the President of British Superultramodern Scientific Institution (BSSI)
http://superultramodern.blogspot.com
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