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Dreams or Dreamers? Part One
From my Encyclopedia. DREAMS OR DREAMERS?: - “We are told by Herodotus that in the temple of Bel {This is the Keltic god known as Ba'al by the Phoenicians, Bel might have been in Babylon through the Byblos city on the Persian Gulf that sold ships...
New Hope for Alzheimer's Treatment
There is now widespread agreement among research scientists and medical professionals that Alzheimer's Disease (AD) is a problem quickly growing to vast proportions. As the life expectancy of Americans continues to rise, increasing the percentage of...
Radical Healing
Radical Healing: This title to a book by Rudolph Ballentine deserves more thought than we might give it. The book deserves more thought than I will give it too. It might be of interest to note that Dr. Ballentine is a Duke graduate and likely...
Taking Back Your Power in Health Care
Taking Back Your Power in Health Care I was dismayed recently to see an article on the front page of the USA Today on the crisis in the cost in health care. Basically, the article was asking, “Who is to blame for the continual upward spiral in...
The Bermuda Triangle and Antarctica
The science of metallurgy is vital to the social structures surrounding all esoteric beliefs. The shamans who gathered meteorite material to fashion tools and weapons as well as for the use of the metals and spirits thereof became great aristocrats,...
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Superultramodern Ethical / Aesthetical Relativism (SEAR)
According to Superultramodern Ethical/Aesthetical Relativism (SEAR) nothing is absolutely good or bad (or beautiful or ugly), but, as Shakespeare said, thinking makes it so. The novelty in SEAR is its foundations. A thinks C (say an idea) is good while B thinks C is bad. Now it seems that there can be no logical or conceptual criteria to determine if A, for example, is right or wrong. The law of syllogism ( if p implies q and q implies r then p implies r ), for example, is logically true in the sense that one ( at least I ) has to think ( apart from the principle of universal doubt ) that it is true and if someone thinks it to be false then it is his/her inability to see the truth in the law of syllogism or, more importantly, to understand what the law of syllogism states or the concepts it involves. So the principles like the law of syllogism are supposed to be eternal as they cannot be otherwise. They have to be the way they are forever, regardless of individual minds. However, this does not apply to ethical judgments, as one can reasonably think otherwise. The concepts good and bad allow far more flexibility, and if one, for example, thinks that it is good to hurt others for one’s own pleasure, this thinking involves no conceptual contradiction, as
that is the way that person defines the concept of goodness. And how can there be any logical/conceptual/reasonable restriction on how one defines goodness or badness ? In case of the law of syllogism once we are clear about the terms p, q, r, and implication, the truth cannot logically/conceptually/ reasonably be denied. Ethical concepts are thus vague concepts. Concepts like implication, on the other hand, are concrete or clear. ( It is a different thing that if we mean to call dog, for example, as implication then it is a mere attaching of the label ‘implication’ to the concept of dog as ‘dog’ is also nothing but a label attached to some concept. )
In this particular world majority of people more or less agree on ethical definitions because their minds are constructed that way ( i.e. Programs are created to generate appropriate states of consciousness.) In the NSTP ( Non - Spatial Thinking Process ) theoretical terms if the non - spatial universal program is changed people would disagree or think different way/s.
SEAR is a component of Superultramodern Science (SS).
About the Author
The Founder as well as the President of British Superultramodern Scientific Institution (BSSI)
http://superultramodern.blogspot.com
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